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The history of logic is the study of the development of the science of valid inference (logic). Formal logic was developed in ancient times in China, India, and Greece. Greek logic, particularly Aristotelian logic, found wide application and acceptance in science and mathematics.
Aristotle's logic was further developed by Islamic and Christian philosophers in the Middle Ages, reaching a high point in the mid-fourteenth century. The period between the fourteenth century and the beginning of the nineteenth century was largely one of decline and neglect, and is regarded as barren by at least one historian of logic.^{[1]}
Logic was revived in the mid-nineteenth century, at the beginning of a revolutionary period when the subject developed into a rigorous and formalistic discipline whose exemplar was the exact method of proof used in mathematics. The development of the modern "symbolic" or "mathematical" logic during this period is the most significant in the two-thousand-year history of logic, and is arguably one of the most important and remarkable events in human intellectual history.^{[2]}
Progress in mathematical logic in the first few decades of the twentieth century, particularly arising from the work of Gödel and Tarski, had a significant impact on analytic philosophy and philosophical logic, particularly from the 1950s onwards, in subjects such as modal logic, temporal logic, deontic logic, and relevance logic.
Valid reasoning has been employed in all periods of human history. However, logic studies the principles of valid reasoning, inference and demonstration. It is probable that the idea of demonstrating a conclusion first arose in connection with geometry, which originally meant the same as "land measurement".^{[3]} In particular, the ancient Egyptians had empirically discovered some truths of geometry, such as the formula for the volume of a truncated pyramid.^{[4]}
Another origin can be seen in Babylonia. Esagil-kin-apli's medical Diagnostic Handbook in the 11th century BC was based on a logical set of axioms and assumptions,^{[5]} while Babylonian astronomers in the 8th and 7th centuries BC employed an internal logic within their predictive planetary systems, an important contribution to the philosophy of science.^{[6]}
While the ancient Egyptians empirically discovered some truths of geometry, the great achievement of the ancient Greeks was to replace empirical methods by demonstrative science. The systematic study of this seems to have begun with the school of Pythagoras in the late sixth century BC.^{[4]} The three basic principles of geometry are as follows:
Fragments of early proofs are preserved in the works of Plato and Aristotle,^{[7]} and the idea of a deductive system was probably known in the Pythagorean school and the Platonic Academy.^{[4]}
Separately from geometry, the idea of a standard argument pattern is found in the method of proof known as reductio ad absurdum, which was used by Zeno of Elea, a pre-Socratic philosopher of the fifth century BC. This is the technique of drawing an obviously false (that is, "absurd") conclusion from an assumption, thus demonstrating that the assumption is false.^{[8]} Plato's Parmenides portrays Zeno as claiming to have written a book defending the monism of Parmenides by demonstrating the absurd consequence of assuming that there is plurality. Other philosophers who practised such dialectic reasoning were the "minor Socratics", including Euclid of Megara, who were probably followers of Parmenides and Zeno. The members of this school were called "dialecticians" (from a Greek word meaning "to discuss").
Further evidence that pre-Aristotelian thinkers were concerned with the principles of reasoning is found in the fragment called dissoi logoi, probably written at the beginning of the fourth century BC. This is part of a protracted debate about truth and falsity.^{[9]}
In the case of the classical Greek city-states, interest in argumentation was also stimulated by the activities of the Rhetoricians or Orators and the Sophists, who used arguments to defend or attack a thesis, both in legal and political contexts.^{[10]}
None of the surviving works of the great fourth-century philosopher Plato (428–347 BC) include any formal logic,^{[11]} but they include important contributions to the field of philosophical logic. Plato raises three questions:
The first question arises in the dialogue Theaetetus, where Plato identifies thought or opinion with talk or discourse (logos).^{[12]} The second question is a result of Plato's theory of Forms. Forms are not things in the ordinary sense, nor strictly ideas in the mind, but they correspond to what philosophers later called universals, namely an abstract entity common to each set of things that have the same name. In both the Republic and the Sophist, Plato suggests that the necessary connection between the assumptions of a valid argument and its conclusion corresponds to a necessary connection between "forms".^{[13]} The third question is about definition. Many of Plato's dialogues concern the search for a definition of some important concept (justice, truth, the Good), and it is likely that Plato was impressed by the importance of definition in mathematics.^{[14]} What underlies every definition is a Platonic Form, the common nature present in different particular things. Thus, a definition reflects the ultimate object of understanding, and is the foundation of all valid inference. This had a great influence on Aristotle, in particular Aristotle's notion of the essence of a thing.^{[15]}
The logic of The Categories, a study of the ten kinds of primitive term.
These works are of outstanding importance in the history of logic. Aristotle was the first logician to attempt a systematic analysis of logical syntax, of noun (or term), and of verb. In the Categories, he attempts to discern all the possible things to which a term can refer; this idea underpins his philosophical work Metaphysics, which itself had a profound influence on Western thought. He was the first to deal with the principles of contradiction and excluded middle in a systematic way. He was the first formal logician, in that he demonstrated the principles of reasoning by employing variables to show the underlying logical form of an argument. He was looking for relations of dependence which characterise necessary inference, and distinguished the validity of these relations, from the truth of the premises (the soundness of the argument). The Prior Analytics contains his exposition of the "syllogism", where three important principles are applied for the first time in history: the use of variables, a purely formal treatment, and the use of an axiomatic system. He also developed a theory of non-formal logic (i.e., the theory of fallacies), which is presented in Topics and Sophistical Refutations.^{[17]}
The other great school of Greek logic is that of the Stoics.^{[18]} Stoic logic traces its roots back to the late 5th century BC philosopher Euclid of Megara, a pupil of Socrates and slightly older contemporary of Plato. His pupils and successors were called "Megarians", or "Eristics", and later the "Dialecticians". The two most important dialecticians of the Megarian school were Diodorus Cronus and Philo, who were active in the late 4th century BC. The Stoics adopted the Megarian logic and systemized it. The most important member of the school was Chrysippus (c. 278–c. 206 BC), who was its third head, and who formalized much of Stoic doctrine. He is supposed to have written over 700 works, including at least 300 on logic, almost none of which survive.^{[19]}^{[20]} Unlike with Aristotle, we have no complete works by the Megarians or the early Stoics, and have to rely mostly on accounts (sometimes hostile) by later sources, including prominently Diogenes Laertius, Sextus Empiricus, Galen, Aulus Gellius, Alexander of Aphrodisias, and Cicero.^{[21]}
Three significant contributions of the Stoic school were (i) their account of modality, (ii) their theory of the Material conditional, and (iii) their account of meaning and truth.^{[22]}
Logic began independently in ancient India and continued to develop to early modern times without any known influence from Greek logic.^{[32]} Medhatithi Gautama (c. 6th century BC) founded the anviksiki school of logic.^{[33]} The Mahabharata (12.173.45), around the 5th century BC, refers to the anviksiki and tarka schools of logic. Pāṇini (c. 5th century BC) developed a form of logic (to which Boolean logic has some similarities) for his formulation of Sanskrit grammar. Logic is described by Chanakya (c. 350-283 BC) in his Arthashastra as an independent field of inquiry.^{[34]}
Two of the six Indian schools of thought deal with logic: Nyaya and Vaisheshika. The Nyaya Sutras of Aksapada Gautama (c. 2nd century AD) constitute the core texts of the Nyaya school, one of the six orthodox schools of Hindu philosophy. This realist school developed a rigid five-member schema of inference involving an initial premise, a reason, an example, an application, and a conclusion.^{[35]} The idealist Buddhist philosophy became the chief opponent to the Naiyayikas. Nagarjuna (c. 150-250 AD), the founder of the Madhyamika ("Middle Way") developed an analysis known as the catuṣkoṭi (Sanskrit), a "four-cornered" system of argumentation that involves the systematic examination and rejection of each of the 4 possibilities of a proposition, P:
The difficulties involved in this enterprise, in part, stimulated the neo-scholastic school of
Dignāga's famous "wheel of reason" (Hetucakra) is a method of indicating when one thing (such as smoke) can be taken as an invariable sign of another thing (like fire), but the inference is often inductive and based on past observation. Matilal remarks that Dignāga's analysis is much like John Stuart Mill's Joint Method of Agreement and Difference, which is inductive.^{[42]}
In addition, the traditional five-member Indian syllogism, though deductively valid, has repetitions that are unnecessary to its logical validity. As a result, some commentators see the traditional Indian syllogism as a rhetorical form that is entirely natural in many cultures of the world, and yet not as a logical form—not in the sense that all logically unnecessary elements have been omitted for the sake of analysis.
In China, a contemporary of Confucius, Mozi, "Master Mo", is credited with founding the Mohist school, whose canons dealt with issues relating to valid inference and the conditions of correct conclusions. In particular, one of the schools that grew out of Mohism, the Logicians, are credited by some scholars for their early investigation of formal logic. Due to the harsh rule of Legalism in the subsequent Qin Dynasty, this line of investigation disappeared in China until the introduction of Indian philosophy by Buddhists.
The works of Al-Kindi, Al-Farabi, Avicenna, Al-Ghazali, Averroes and other Muslim logicians were based on Aristotelian logic and were important in communicating the ideas of the ancient world to the medieval West.^{[43]} Al-Farabi (Alfarabi) (873–950) was an Aristotelian logician who discussed the topics of future contingents, the number and relation of the categories, the relation between logic and grammar, and non-Aristotelian forms of inference.^{[44]} Al-Farabi also considered the theories of conditional syllogisms and analogical inference, which were part of the Stoic tradition of logic rather than the Aristotelian.^{[45]}
Ibn Sina (Avicenna) (980–1037) was the founder of Avicennian logic, which replaced Aristotelian logic as the dominant system of logic in the Islamic world,^{[46]} and also had an important influence on Western medieval writers such as Albertus Magnus.^{[47]} Avicenna wrote on the hypothetical syllogism^{[48]} and on the propositional calculus, which were both part of the Stoic logical tradition.^{[49]} He developed an original "temporally modalized" syllogistic theory, involving temporal logic and modal logic.^{[44]} He also made use of inductive logic, such as the methods of agreement, difference, and concomitant variation which are critical to the scientific method.^{[48]} One of Avicenna's ideas had a particularly important influence on Western logicians such as William of Ockham: Avicenna's word for a meaning or notion (ma'na), was translated by the scholastic logicians as the Latin intentio; in medieval logic and epistemology, this is a sign in the mind that naturally represents a thing.^{[50]} This was crucial to the development of Ockham's conceptualism: A universal term (e.g., "man") does not signify a thing existing in reality, but rather a sign in the mind (intentio in intellectu) which represents many things in reality; Ockham cites Avicenna's commentary on Metaphysics V in support of this view.^{[51]}
Fakhr al-Din al-Razi (b. 1149) criticised Aristotle's "first figure" and formulated an early system of inductive logic, foreshadowing the system of inductive logic developed by John Stuart Mill (1806–1873).^{[52]} Al-Razi's work was seen by later Islamic scholars as marking a new direction for Islamic logic, towards a Post-Avicennian logic. This was further elaborated by his student Afdaladdîn al-Khûnajî (d. 1249), who developed a form of logic revolving around the subject matter of conceptions and assents. In response to this tradition, Nasir al-Din al-Tusi (1201–1274) began a tradition of Neo-Avicennian logic which remained faithful to Avicenna's work and existed as an alternative to the more dominant Post-Avicennian school over the following centuries.^{[53]}
The Illuminationist school was founded by Shahab al-Din Suhrawardi (1155–1191), who developed the idea of "decisive necessity", which refers to the reduction of all modalities (necessity, possibility, contingency and impossibility) to the single mode of necessity.^{[54]} Ibn al-Nafis (1213–1288) wrote a book on Avicennian logic, which was a commentary of Avicenna's Al-Isharat (The Signs) and Al-Hidayah (The Guidance).^{[55]} Ibn Taymiyyah (1263–1328), wrote the Ar-Radd 'ala al-Mantiqiyyin, where he argued against the usefulness, though not the validity, of the syllogism^{[56]} and in favour of inductive reasoning.^{[52]} Ibn Taymiyyah also argued against the certainty of syllogistic arguments and in favour of analogy; his argument is that concepts founded on induction are themselves not certain but only probable, and thus a syllogism based on such concepts is no more certain than an argument based on analogy. He further claimed that induction itself is founded on a process of analogy. His model of analogical reasoning was based on that of juridical arguments.^{[57]}^{[58]} This model of analogy has been used in the recent work of John F. Sowa.^{[58]}
The Sharh al-takmil fi'l-mantiq written by Muhammad ibn Fayd Allah ibn Muhammad Amin al-Sharwani in the 15th century is the last major Arabic work on logic that has been studied.^{[59]} However, "thousands upon thousands of pages" on logic were written between the 14th and 19th centuries, though only a fraction of the texts written during this period have been studied by historians, hence little is known about the original work on Islamic logic produced during this later period.^{[53]}
"Medieval logic" (also known as "Scholastic logic") generally means the form of Aristotelian logic developed in medieval Europe throughout roughly the period 1200–1600.^{[60]} For centuries after Stoic logic had been formulated, it was the dominant system of logic in the classical world. When the study of logic resumed after the Dark Ages, the main source was the work of the Christian philosopher Boethius, who was familiar with some of Aristotle's logic, but almost none of the work of the Stoics.^{[61]} Until the twelfth century, the only works of Aristotle available in the West were the Categories, On Interpretation, and Boethius's translation of the Isagoge of Porphyry (a commentary on the Categories). These works were known as the "Old Logic" (Logica Vetus or Ars Vetus). An important work in this tradition was the Logica Ingredientibus of Peter Abelard (1079–1142). His direct influence was small,^{[62]} but his influence through pupils such as John of Salisbury was great, and his method of applying rigorous logical analysis to theology shaped the way that theological criticism developed in the period that followed.^{[63]}
By the early thirteenth century, the remaining works of Aristotle's Organon (including the Prior Analytics, Posterior Analytics, and the Sophistical Refutations) had been recovered in the West.^{[64]} Logical work until then was mostly paraphrasis or commentary on the work of Aristotle.^{[65]} The period from the middle of the thirteenth to the middle of the fourteenth century was one of significant developments in logic, particularly in three areas which were original, with little foundation in the Aristotelian tradition that came before. These were:^{[66]}
The last great works in this tradition are the Logic of John Poinsot (1589–1644, known as John of St Thomas), the Metaphysical Disputations of Francisco Suarez (1548–1617), and the Logica Demonstrativa of Giovanni Girolamo Saccheri (1667–1733).
Traditional logic generally means the textbook tradition that begins with Antoine Arnauld's and Pierre Nicole's Logic, or the Art of Thinking, better known as the Port-Royal Logic.^{[71]} Published in 1662, it was the most influential work on logic in England until the nineteenth century.^{[72]} The book presents a loosely Cartesian doctrine (that the proposition is a combining of ideas rather than terms, for example) within a framework that is broadly derived from Aristotelian and medieval term logic. Between 1664 and 1700, there were eight editions, and the book had considerable influence after that.^{[72]} The account of propositions that Locke gives in the Essay is essentially that of Port-Royal: "Verbal propositions, which are words, [are] the signs of our ideas, put together or separated in affirmative or negative sentences. So that proposition consists in the putting together or separating these signs, according as the things which they stand for agree or disagree." (Locke, An Essay Concerning Human Understanding, IV. 5. 6)
Another influential work was the ^{[73]} This method is known as inductive reasoning, a method which starts from empirical observation and proceeds to lower axioms or propositions; from these lower axioms, more general ones can be induced. For example, in finding the cause of a phenomenal nature such as heat, 3 lists should be constructed:
Then, the form nature (or cause) of heat may be defined as that which is common to every situation of the presence list, and which is lacking from every situation of the absence list, and which varies by degree in every situation of the variability list.
Other works in the textbook tradition include Isaac Watts's Logick: Or, the Right Use of Reason (1725), Richard Whately's Logic (1826), and John Stuart Mill's A System of Logic (1843). Although the latter was one of the last great works in the tradition, Mill's view that the foundations of logic lie in introspection^{[74]} influenced the view that logic is best understood as a branch of psychology, a view which dominated the next fifty years of its development, especially in Germany.^{[75]}
dialectic.
Although Hegel's Logic has had little impact on mainstream logical studies, its influence can be seen elsewhere:
Between the work of Mill and Frege stretched half a century during which logic was widely treated as a descriptive science, an empirical study of the structure of reasoning, and thus essentially as a branch of psychology.^{[77]} The German psychologist Wilhelm Wundt, for example, discussed deriving "the logical from the psychological laws of thought", emphasizing that "psychological thinking is always the more comprehensive form of thinking."^{[78]} This view was widespread among German philosophers of the period:
Such was the dominant view of logic in the years following Mill's work.^{[82]} This psychological approach to logic was rejected by Gottlob Frege. It was also subjected to an extended and destructive critique by Edmund Husserl in the first volume of his Logical Investigations (1900), an assault which has been described as "overwhelming".^{[83]} Husserl argued forcefully that grounding logic in psychological observations implied that all logical truths remained unproven, and that skepticism and relativism were unavoidable consequences.
Such criticisms did not immediately extirpate what is called "psychologism". For example, the American philosopher Josiah Royce, while acknowledging the force of Husserl's critique, remained "unable to doubt" that progress in psychology would be accompanied by progress in logic, and vice versa.^{[84]}
The period between the fourteenth century and the beginning of the nineteenth century had been largely one of decline and neglect, and is generally regarded as barren by historians of logic.^{[1]} The revival of logic occurred in the mid-nineteenth century, at the beginning of a revolutionary period where the subject developed into a rigorous and formalistic discipline whose exemplar was the exact method of proof used in mathematics. The development of the modern "symbolic" or "mathematical" logic during this period is the most significant in the 2000-year history of logic, and is arguably one of the most important and remarkable events in human intellectual history.^{[2]}
A number of features distinguish modern logic from the old Aristotelian or traditional logic, the most important of which are as follows:^{[85]} Modern logic is fundamentally a calculus whose rules of operation are determined only by the shape and not by the meaning of the symbols it employs, as in mathematics. Many logicians were impressed by the "success" of mathematics, in that there had been no prolonged dispute about any truly mathematical result. C.S. Peirce noted^{[86]} that even though a mistake in the evaluation of a definite integral by Laplace led to an error concerning the moon's orbit that persisted for nearly 50 years, the mistake, once spotted, was corrected without any serious dispute. Peirce contrasted this with the disputation and uncertainty surrounding traditional logic, and especially reasoning in metaphysics. He argued that a truly "exact" logic would depend upon mathematical, i.e., "diagrammatic" or "iconic" thought. "Those who follow such methods will ... escape all error except such as will be speedily corrected after it is once suspected". Modern logic is also "constructive" rather than "abstractive"; i.e., rather than abstracting and formalising theorems derived from ordinary language (or from psychological intuitions about validity), it constructs theorems by formal methods, then looks for an interpretation in ordinary language. It is entirely symbolic, meaning that even the logical constants (which the medieval logicians called "syncategoremata") and the categoric terms are expressed in symbols.
The development of modern logic falls into roughly five periods:^{[87]}
The idea that inference could be represented by a purely mechanical process is found as early as Raymond Llull, who proposed a (somewhat eccentric) method of drawing conclusions by a system of concentric rings. The work of logicians such as the Oxford Calculators^{[89]} led to a method of using letters instead of writing out logical calculations (calculationes) in words, a method used, for instance, in the Logica magna by Paul of Venice. Three hundred years after Llull, the English philosopher and logician Thomas Hobbes suggested that all logic and reasoning could be reduced to the mathematical operations of addition and subtraction.^{[90]} The same idea is found in the work of Leibniz, who had read both Llull and Hobbes, and who argued that logic can be represented through a combinatorial process or calculus. But, like Llull and Hobbes, he failed to develop a detailed or comprehensive system, and his work on this topic was not published until long after his death. Leibniz says that ordinary languages are subject to "countless ambiguities" and are unsuited for a calculus, whose task is to expose mistakes in inference arising from the forms and structures of words;^{[91]} hence, he proposed to identify an alphabet of human thought comprising fundamental concepts which could be composed to express complex ideas,^{[92]} and create a calculus ratiocinator that would make all arguments "as tangible as those of the Mathematicians, so that we can find our error at a glance, and when there are disputes among persons, we can simply say: Let us calculate."^{[93]}
(1816) said that reasoning does not have to be about objects about which one has perfectly clear ideas, because algebraic operations can be carried out without having any idea of the meaning of the symbols involved.^{[94]} Bolzano anticipated a fundamental idea of modern proof theory when he defined logical consequence or "deducibility" in terms of variables:^{[95]}
Hence I say that propostions M, N, O,… are deducible from propositions A, B, C, D,… with respect to variable parts i, j,…, if every class of ideas whose substitution for i, j,… makes all of A, B, C, D,… true, also makes all of M, N, O,… true. Occasionally, since it is customary, I shall say that propositions M, N, O,… follow, or can be inferred or derived, from A, B, C, D,…. Propositions A, B, C, D,… I shall call the premises, M, N, O,… the conclusions.
This is now known as semantic validity.
Modern logic begins with what is known as the "algebraic school", originating with Boole and including
Another logical system founded after World War II was fuzzy logic by Azerbaijani mathematician Lotfi Asker Zadeh in 1965.
This was also a period, particularly in the 1950s and afterwards, when the ideas of mathematical logic begin to influence philosophical thinking. For example, tense logic is a formalised system for representing, and reasoning about, propositions qualified in terms of time. The philosopher Arthur Prior played a significant role in its development in the 1960s. Modal logics extend the scope of formal logic to include the elements of modality (for example, possibility and necessity). The ideas of Saul Kripke, particularly about possible worlds, and the formal system now called Kripke semantics have had a profound impact on analytic philosophy.^{[127]} His best known and most influential work is Naming and Necessity (1980).^{[128]} Deontic logics are closely related to modal logics: they attempt to capture the logical features of obligation, permission and related concepts. Although some basic novelties syncretizing mathematical and philosophical logic were shown by Bolzano in the early 1800s, it was Ernst Mally, a pupil of Alexius Meinong, who was to propose the first formal deontic system in his Grundgesetze des Sollens, based on the syntax of Whitehead's and Russell's propositional calculus.
In proof theory, the relationship between classical mathematics and intuitionistic mathematics was clarified via tools such as the interpretationDialectica. This work inspired the contemporary area of proof mining. The Curry-Howard correspondence emerged as a deep analogy between logic and computation, including a correspondence between systems of natural deduction and typed lambda calculi used in computer science. As a result, research into this class of formal systems began to address both logical and computational aspects; this area of research came to be known as modern type theory. Advances were also made in ordinal analysis and the study of independence results in arithmetic such as the Paris–Harrington theorem.
Model theory applies the methods of mathematical logic to study models of particular mathematical theories. Alfred Tarski published much pioneering work in the field, which is named after a series of papers he published under the title Contributions to the theory of models. In the 1960s, Abraham Robinson used model-theoretic techniques to develop calculus and analysis based on infinitesimals, a problem that first had been proposed by Leibniz.
Computability theory had its roots in the work of Turing, Church, Kleene, and Post in the 1930s and 40s. It developed into a study of abstract computability, which became known as recursion theory.^{[126]} The priority method, discovered independently by Albert Muchnik and Richard Friedberg in the 1950s, led to major advances in the understanding of the degrees of unsolvability and related structures. Research into higher-order computability theory demonstrated its connections to set theory. The fields of constructive analysis and computable analysis were developed to study the effective content of classical mathematical theorems; these in turn inspired the program of reverse mathematics. A separate branch of computability theory, computational complexity theory, was also characterized in logical terms as a result of investigations into descriptive complexity.
In set theory, the method of forcing revolutionized the field by providing a robust method for constructing models and obtaining independence results. Paul Cohen introduced this method in 1962 to prove the independence of the continuum hypothesis and the axiom of choice from Zermelo–Fraenkel set theory.^{[125]} His technique, which was simplified and extended soon after its introduction, has since been applied to many other problems in all areas of mathematical logic.
After World War II, mathematical logic branched into four inter-related but separate areas of research: model theory, proof theory, computability theory, and set theory.^{[124]}
The results of the first few decades of the twentieth century also had an impact upon analytic philosophy and philosophical logic, particularly from the 1950s onwards, in subjects such as modal logic, temporal logic, deontic logic, and relevance logic.
Church's system for computation developed into the modern λ-calculus, while the Turing machine became a standard model for a general-purpose computing device. It was soon shown that many other proposed models of computation were equivalent in power to those proposed by Church and Turing. These results led to the Church–Turing thesis that any deterministic algorithm that can be carried out by a human can be carried out by a Turing machine. Church proved additional undecidability results, showing that both Peano arithmetic and first-order logic are undecidable. Later work by Emil Post and Stephen Cole Kleene in the 1940s extended the scope of computability theory and introduced the concept of degrees of unsolvability.
Alonzo Church and Alan Turing proposed formal models of computability, giving independent negative solutions to Hilbert's Entscheidungsproblem in 1936 and 1937, respectively. The Entscheidungsproblem asked for a procedure that, given any formal mathematical statement, would algorithmically determine whether the statement is true. Church and Turing proved there is no such procedure; Turing's paper introduced the halting problem as a key example of a mathematical problem without an algorithmic solution.
Alfred Tarski, a pupil of Łukasiewicz, is best known for his definition of truth and logical consequence, and the semantic concept of logical satisfaction. In 1933, he published (in Polish) The concept of truth in formalized languages, in which he proposed his semantic theory of truth: a sentence such as "snow is white" is true if and only if snow is white. Tarski's theory separated the metalanguage, which makes the statement about truth, from the object language, which contains the sentence whose truth is being asserted, and gave a correspondence (the T-schema) between phrases in the object language and elements of an interpretation. Tarski's approach to the difficult idea of explaining truth has been enduringly influential in logic and philosophy, especially in the development of model theory.^{[122]} Tarski also produced important work on the methodology of deductive systems, and on fundamental principles such as completeness, decidability, consistency and definability. According to Anita Feferman, Tarski "changed the face of logic in the twentieth century".^{[123]}
In proof theory, Gerhard Gentzen developed natural deduction and the sequent calculus. The former attempts to model logical reasoning as it 'naturally' occurs in practice and is most easily applied to intuitionistic logic, while the latter was devised to clarify the derivation of logical proofs in any formal system. Since Gentzen's work, natural deduction and sequent calculi have been widely applied in the fields of proof theory, mathematical logic and computer science. Gentzen also proved normalization and cut-elimination theorems for intuitionistic and classical logic which could be used to reduce logical proofs to a normal form.^{[120]}^{[121]}
The names of Gödel and Tarski dominate the 1930s,^{[119]} a crucial period in the development of metamathematics – the study of mathematics using mathematical methods to produce metatheories, or mathematical theories about other mathematical theories. Early investigations into metamathematics had been driven by Hilbert's program. which sought to resolve the ongoing crisis in the foundations of mathematics by grounding all of mathematics to a finite set of axioms, proving its consistency by "finitistic" means and providing a procedure which would decide the truth or falsity of any mathematical statement. Work on metamathematics culminated in the work of Gödel, who in 1929 showed that a given first-order sentence is deducible if and only if it is logically valid – i.e. it is true in every structure for its language. This is known as Gödel's completeness theorem. A year later, he proved two important theorems, which showed Hibert's program to be unattainable in its original form. The first is that no consistent system of axioms whose theorems can be listed by an effective procedure such as an algorithm or computer program is capable of proving all facts about the natural numbers. For any such system, there will always be statements about the natural numbers that are true, but that are unprovable within the system. The second is that if such a system is also capable of proving certain basic facts about the natural numbers, then the system cannot prove the consistency of the system itself. These two results are known as Gödel's incompleteness theorems, or simply Gödel's Theorem. Later in the decade, Gödel developed the concept of set-theoretic constructibility, as part of his proof that the axiom of choice and the continuum hypothesis are consistent with Zermelo–Fraenkel set theory.
The monumental Principia Mathematica, a three-volume work on the foundations of mathematics, written by Russell and Alfred North Whitehead and published 1910–13 also included an attempt to resolve the paradox, by means of an elaborate system of types: a set of elements is of a different type than is each of its elements (set is not the element; one element is not the set) and one cannot speak of the "set of all sets". The Principia was an attempt to derive all mathematical truths from a well-defined set of axioms and inference rules in symbolic logic.
The logicist project received a near-fatal setback with the discovery of a paradox in 1901 by Bertrand Russell. This proved that the Frege's naive set theory led to a contradiction. Frege's theory is that for any formal criterion, there is a set of all objects that meet the criterion. Russell showed that a set containing exactly the sets that are not members of themselves would contradict its own definition (if it is not a member of itself, it is a member of itself, and if it is a member of itself, it is not).^{[117]} This contradiction is now known as Russell's paradox. One important method of resolving this paradox was proposed by Ernst Zermelo.^{[118]} Zermelo set theory was the first axiomatic set theory. It was developed into the now-canonical Zermelo–Fraenkel set theory (ZF).
This period overlaps with the work of what is known as the "mathematical school", which included Dedekind, Pasch, Peano, Hilbert, Zermelo, Huntington, Veblen and Heyting. Their objective was the axiomatisation of branches of mathematics like geometry, arithmetic, analysis and set theory.
means that there is some particular boy whom every girl kissed. Without this device, the project of logicism would have been doubtful or impossible. Using it, Frege provided a definition of the ancestral relation, of the many-to-one relation, and of mathematical induction.^{[116]}
means that to every girl there corresponds some boy (any one will do) who the girl kissed. But
As well as providing a unified and comprehensive system of logic, Frege's calculus also resolved the ancient problem of multiple generality. The ambiguity of "every girl kissed a boy" is difficult to express in traditional logic, but Frege's logic resolves this through the different scope of the quantifiers. Thus
As Frege remarked in a critique of Boole's calculus:
whereas "All the inhabitants are Europeans or all the inhabitants are Asiatics" is
This means that in Frege's calculus, Boole's "primary" propositions can be represented in a different way from "secondary" propositions. "All inhabitants are either Europeans or Asiatics" is
In English, "for all x, if Ax then Bx". Thus only singular propositions are of subject-predicate form, and they are irreducibly singular, i.e. not reducible to a general proposition. Universal and particular propositions, by contrast, are not of simple subject-predicate form at all. If "all mammals" were the logical subject of the sentence "all mammals are land-dwellers", then to negate the whole sentence we would have to negate the predicate to give "all mammals are not land-dwellers". But this is not the case.^{[114]} This functional analysis of ordinary-language sentences later had a great impact on philosophy and linguistics.
Frege's first work, the Begriffsschrift ("concept script") is a rigorously axiomatised system of propositional logic, relying on just two connectives (negational and conditional), two rules of inference (modus ponens and substitution), and six axioms. Frege referred to the "completeness" of this system, but was unable to prove this.^{[112]} The most significant innovation, however, was his explanation of the quantifier in terms of mathematical functions. Traditional logic regards the sentence "Caesar is a man" as of fundamentally the same form as "all men are mortal." Sentences with a proper name subject were regarded as universal in character, interpretable as "every Caesar is a man".^{[113]} Frege argued that the quantifier expression "all men" does not have the same logical or semantic form as "all men", and that the universal proposition "every A is B" is a complex proposition involving two functions, namely ' – is A' and ' – is B' such that whatever satisfies the first, also satisfies the second. In modern notation, this would be expressed as
After Boole, the next great advances were made by the German mathematician Gottlob Frege. Frege's objective was the program of Logicism, i.e. demonstrating that arithmetic is identical with logic.^{[110]} Frege went much further than any of his predecessors in his rigorous and formal approach to logic, and his calculus or Begriffsschrift is important.^{[110]} Frege also tried to show that the concept of number can be defined by purely logical means, so that (if he was right) logic includes arithmetic and all branches of mathematics that are reducible to arithmetic. He was not the first writer to suggest this. In his pioneering work Die Grundlagen der Arithmetik (The Foundations of Arithmetic), sections 15–17, he acknowledges the efforts of Leibniz, J.S. Mill as well as Jevons, citing the latter's claim that "algebra is a highly developed logic, and number but logical discrimination."^{[111]}
More specifically, Boole agreed with what Aristotle said; Boole's 'disagreements', if they might be called that, concern what Aristotle did not say. First, in the realm of foundations, Boole reduced the four propositional forms of Aristotle's logic to formulas in the form of equations — by itself a revolutionary idea. Second, in the realm of logic's problems, Boole's addition of equation solving to logic — another revolutionary idea — involved Boole's doctrine that Aristotle's rules of inference (the "perfect syllogisms") must be supplemented by rules for equation solving. Third, in the realm of applications, Boole's system could handle multi-term propositions and arguments whereas Aristotle could handle only two-termed subject-predicate propositions and arguments. For example, Aristotle's system could not deduce "No quadrangle that is a square is a rectangle that is a rhombus" from "No square that is a quadrangle is a rhombus that is a rectangle" or from "No rhombus that is a rectangle is a square that is a quadrangle".
Boole's unwavering acceptance of Aristotle's logic is emphasized by the historian of logic John Corcoran in an accessible introduction to Laws of Thought^{[108]} Corcoran also wrote a point-by-point comparison of Prior Analytics and Laws of Thought.^{[109]} According to Corcoran, Boole fully accepted and endorsed Aristotle's logic. Boole's goals were "to go under, over, and beyond" Aristotle's logic by 1) providing it with mathematical foundations involving equations, 2) extending the class of problems it could treat — from assessing validity to solving equations — and 3) expanding the range of applications it could handle — e.g. from propositions having only two terms to those having arbitrarily many.
The success of Boole's algebraic system suggested that all logic must be capable of algebraic representation, and there were attempts to express a logic of relations in such form, of which the most ambitious was Schröder's monumental Vorlesungen über die Algebra der Logik ("Lectures on the Algebra of Logic", vol iii 1895), although the original idea was again anticipated by Peirce.^{[107]}
The defects in Boole's system (such as the use of the letter v for existential propositions) were all remedied by his followers. Jevons published Pure Logic, or the Logic of Quality apart from Quantity in 1864, where he suggested a symbol to signify exclusive or, which allowed Boole's system to be greatly simplified.^{[103]} This was usefully exploited by Schröder when he set out theorems in parallel columns in his Vorlesungen (1890–1905). Peirce (1880) showed how all the Boolean elective functions could be expressed by the use of a single primitive binary operation, "neither ... nor ..." and equally well "not both ... and ...",^{[104]} however, like many of Peirce's innovations, this remained unknown or unnoticed until Sheffer rediscovered it in 1913.^{[105]} Boole's early work also lacks the idea of the logical sum which originates in Peirce (1867), Schröder (1877) and Jevons (1890),^{[106]} and the concept of inclusion, first suggested by Gergonne (1816) and clearly articulated by Peirce (1870).
In his Symbolic Logic (1881), John Venn used diagrams of overlapping areas to express Boolean relations between classes or truth-conditions of propositions. In 1869 Jevons realised that Boole's methods could be mechanised, and constructed a "logical machine" which he showed to the Royal Society the following year.^{[99]} In 1885 Allan Marquand proposed an electrical version of the machine that is still extant (picture at the Firestone Library).
Boole's system admits of two interpretations, in class logic, and propositional logic. Boole distinguished between "primary propositions" which are the subject of syllogistic theory, and "secondary propositions", which are the subject of propositional logic, and showed how under different "interpretations" the same algebraic system could represent both. An example of a primary proposition is "All inhabitants are either Europeans or Asiatics." An example of a secondary proposition is "Either all inhabitants are Europeans or they are all Asiatics."^{[101]} These are easily distinguished in modern propositional calculus, where it is also possible to show that the first follows from the second, but it is a significant disadvantage that there is no way of representing this in the Boolean system.^{[102]}
^{[99]}.disjunctive normal form and their expression in truth-functions The theory of elective functions and their "development" is essentially the modern idea of ^{[100]}.elective equation, and an equation of which the members are elective functions, is an elective function An expression in which elective symbols are used is called an ^{[99]}, i.e. symbols which select certain objects for consideration.elective symbols signify that the classes have the same members, xy stand for the class containing all and only the members of x and y and so on. Boole calls these = For example, let x and y stand for classes let the symbol ^{[98]}.Lincoln, Lincolnshire The fundamental idea of Boole's system is that algebraic formulae can be used to express logical relations. This idea occurred to Boole in his teenage years, working as an usher in a private school in [97]
Epistemology, Computer science, Philosophy, Aesthetics, Metaphysics
Logic, Mathematical logic, Epistemology, Johns Hopkins University, Stewart Shapiro
Blackfriars, Oxford, Toronto, Philosophy of language, Dominican Order, History of logic